It is likely that Jesus was born not later than 4 B.C., the year of King Herod’s death. Jesus’ crucifixion was probably in A.D. 29 or 30. (The term Christ is actually a title, not a proper name; it comes from the Greek Christos, meaning the anointed one; in the Bible it is the Greek equivalent for the Hebrew word Messiah.) Information about Jesus is in some ways scant, in other ways plentiful. Although such ancient historians as Tacitus and Suetonius mention him, as does the Jewish Talmud, the only detailed information comes from the New Testament. There are a few other ancient accounts of Jesus’ life, called Apocryphal Gospels because of their poor historical reliability; and in 1946 a Gospel of Thomas, actually a collection of sayings attributed to Jesus, was discovered in Upper Egypt. But none of these sources adds significantly to the New Testament. The letters of Paul are the earliest biblical records that tell about Jesus. But the four Gospels by Matthew, Mark, Luke, and John, although written later, used sources that in some cases go back very close to the time of Jesus.EARLY YEARS

Jesus first came to general attention at the time of his baptism, just prior to his public ministry. He was known to those around him as a carpenter of Nazareth, a town in Galilee, and as the son of Joseph (John 6:42). Matthew and Luke report that Jesus was born in Bethlehem, a town near Jerusalem, famous in Jewish history as the city of David. They further report that he was miraculously born to the Virgin Mary, although they both curiously trace his Davidic ancestry through Joseph, to whom Mary was betrothed.

Little is known of Jesus’ childhood and youth. But about the year A.D. 28 or 29 his life interacted with the career of John the Baptist, a stormy prophet-preacher who emerged from the wilderness and called on the people to repent and be baptized. A controversial character, he was soon jailed and killed by Herod Antipas, the puppet ruler of Galilee under the Roman Empire. Jesus heard John’s preaching and joined the crowds for baptism in the Jordan River. Following his baptism Jesus went into the desert for prayer and meditation.

It is clear that Jesus had some consciousness of a divine calling, and in the desert he thought through its meaning. The Gospels report that he was tempted there by Satan as to what kind of leader Jesus would choose to be – a miracle worker, a benefactor who would bring people what they wanted, a king wielding great power. Jesus accepted a harder and less popular mission, that of the herald of the kingdom of God.GALILEAN MINISTRY

Returning from the desert, Jesus began preaching and teaching in Galilee. His initial proclamation was similar to John’s: “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel” (Mark 1:15; Revised Standard Version). This message was both frightening and hopeful. It told people not to cling to the past, that God would overthrow old institutions and ways of life for a wonderful new future. This future would be especially welcomed by the poor, the powerless, the peacemakers. It would be threatening to the rich, the powerful, the cruel, and the unjust.

Jesus attracted 12 disciples to follow him. They were mainly fishermen and common workers. Of the 12 it seems that Peter, James, and John were closest to Jesus. Peter’s home in Capernaum, a city on the Sea of Galilee, became a headquarters from which Jesus and the disciples moved out into the countryside. Sometimes he talked to large crowds. Then he might withdraw with the 12 to teach only them. Or he might go off by himself for long periods of prayer. On one occasion he sent out the disciples, two by two, to spread the message of God’s kingdom.


The records concerning Jesus report many miracles. Through the years there have been great disagreements about these reports. For centuries most people in civilizations influenced by the Bible not only believed literally in the miracles but took them as proofs that Jesus had a supernatural power. Then, in an age of rationalism and skepticism, men often doubted the miracles and denounced the reports as fraudulent.

Today, partly because of psychosomatic medicine and therapy, people are more likely to believe in the possibilities of faith healing. The Bible candidly reports that on some occasions, when people had no faith, Jesus could do no mighty works. People were especially skeptical in his home-town, where they had known him as a boy (Mark 6:1-6). However, usually the Gospels report the healings as signs of the power of God and His coming kingdom.


Jesus taught people in small groups or large gatherings; his sayings are reported in friendly conversations or in arguments with those who challenged him. At times he made a particularly vivid comment in the midst of a dramatic incident. The starting point of his message, as already noted, was the announcement of the coming of the kingdom of God. Since this kingdom was neither a geographical area nor a system of government, it might be better to translate the phrase as “God’s reign.”

The rest of Jesus’ teaching followed from this message about the reign of God. At times he taught in stories or parables that described the kingdom or the behavior of people who acknowledged God’s reign. Perhaps the most famous of his many parables are those of the Prodigal Son and the Good Samaritan. At times he pronounced ethical commandments detailing the demands upon men of a loving and righteous God. At times Jesus taught his disciples to pray: the words that he gave them in the Lord’s Prayer are often used today. Jesus’ teaching was a subtle teaching, and often it was directed to the needs of a particular person in a specific time and place. Therefore almost any summary can be challenged by statements of Jesus that point in an opposite direction. One way to explore the dynamics of his teachings is to investigate some of its paradoxes. Five are worth mentioning here.First, Jesus combined an utter trust in God with a brute realism about the world. On the one hand, he told men not to be anxious about life’s problems, because God knows their needs and will look out for them. So if men trust God and seek His kingdom, God will look out for the rest of their needs. Yet, on the other hand, Jesus knew well that life can be tough and painful. He asked men to give up families and fortunes, to accept persecution out of faithfulness to him, thus promising them a hard life.Second, Jesus taught both ethical rigor and forgiveness. He demanded of men more than any other prophet or teacher had asked. He criticized the sentimentalists who call him “Lord, Lord” but do not obey him, and he told men that, if they are to enter God’s kingdom, their righteousness must exceed that of the scribes and Pharisees, who made exceedingly conscientious efforts to obey God’s laws. He told men not to be angry or contemptuous with others, not to lust after women, and not to seek revenge but to love their enemies. Yet this same Jesus understood human weakness. He was known as a friend of sinners who warned men not to make judgments of others whom they consider sinful. He forgave men their sins and told about a God who seeks to save sinners.

Third, Jesus represented a kind of practicality that offends the overly spiritual-minded; but he also espoused an expectation of a future world (God’s reign) that will make the attractions of this world unimportant. As a worldly man, he wanted to relieve hunger and sickness. He wanted no escape from responsibility into worship. He taught that sometimes a man would better leave church and go to undo the wrongs he has done. But with this attention to the world was coupled the recognition that men are foolish to seek security and happiness in wealth or possessions. They would do better to give away their riches and to accept persecution. Jesus promised – or warned – that God’s reign will reverse many of the values of this world.

Fourth, Jesus paradoxically combined love and peace with conflict. His followers called him the Prince of Peace, because he sought to reconcile men to God and each other. He summed up all the commandments in two: love for God and love for men. He refused to retaliate against those who had harmed him but urged his followers to forgive endlessly – not simply seven times but seventy times seven. Yet he was not, as some have called him, “gentle Jesus, meek and mild” he attacked evil fearlessly, even in the highest places.

Fifth, Jesus promised joy, freedom, and exuberant life; yet he expected sacrifice and self-denial. He warned men not to follow him unless they were ready to suffer. But he told people to rejoice in the wonders of God’s reign, to celebrate the abundant life that he brings.


To some people Jesus was a teacher or rabbi. The healing ministry did not necessarily change that conception of him, because other rabbis were known as healers. But Jesus was a teacher of peculiar power, and he was sometimes thought to be a prophet.

Jesus certainly was a herald of the kingdom of God. But then a question arises: was he simply talking about God and his reign, or did he have some special relationship to that kingdom? Those who heard Jesus were frequently perplexed. In some ways he was a modest, even humble man. Instead of making claims for himself or accepting admiration, he turned people’s thoughts from himself to God. But at other times he asked immense loyalty of his disciples. And he astonished people by challenging time-honored authority – even the authority of the Bible – with his new teachings. He was so audacious as to forgive sins, although men said that only God could do that.

There was also the question whether it was possible that Jesus was the Messiah. For generations some of the Jewish people had hoped that God would send a king, an heir of the great King David of past history, who would undo the oppression that the Jews suffered, would reestablish the glorious old kingdom, and would bring justice. Some expected even more – that a divine savior would come and inaugurate a radical transformation of life.

Various reports in the New Testament lead to various possible conclusions. Today some scholars think that Jesus never claimed to be the Messiah. Others feel that he clearly did. But there was one occurrence that is especially interesting. Once, in the neighborhood of Caesarea Philippi, a city north of the Sea of Galilee (Mark 8:27-30), Jesus asked his disciples, “Who do men say that I am?” They gave various answers: John the Baptist, Elijah, or another of the prophets. Then Jesus asked, “But who do you say that I am?” And Peter answered, “You are the Christ [Messiah].” Jesus’ answer was curious, for “He charged them to tell no one about him.”

Why, if he accepted the designation, did he want it kept a secret? One persuasive answer often given is that Jesus was radically revising the traditional idea of the Messiah. If the people thought he was the promised Messiah, they would demand that he live up to their expectations. He had no intention of becoming a conquering king who would overthrow Rome.

Jesus, who knew the Old Testament well, had read the Messianic prophecies. He had also read the poems of the suffering servant in Second Isaiah, the unknown prophet whose writings are now in Isaiah, chapters 40-55. These tell of a servant of God and man, someone despised and rejected, who would bear the cost of the sins of others and bring healing to them. It may be that Jesus combined in his own mind the roles of the Messiah and the suffering servant. The undeniable fact is that his life and character were of such a sort that they convinced his followers he was the Messiah who, through his suffering love, could bring men a new experience of forgiveness and new possibilities for human and social life.


Soon after Peter’s confession Jesus led his disciples to Jerusalem in an atmosphere of gathering crisis. On the day now known as Palm Sunday he entered the city, while his disciples and the crowds hailed him as the Son of David, who came in the name of the Lord. The next day Jesus went to the Temple and drove out the money changers and those who sold pigeons for sacrifices, accusing them of turning “a house of prayer” into a “den of robbers.” This act was a direct challenge to the small group of priests who were in charge of the Temple, and they clearly resented it. During the following days he entered into controversies with the priests and authoritative teachers of religion. Their anger led them to plot to get rid of him, but they hesitated to do anything in the daytime, since many people were gathered for the feast of Passover.

On Thursday night Jesus had a meal with his disciples. This meal is now reenacted by Christians in the Lord’s Supper, the Mass, or the Holy Communion. After the meal Jesus went to the Garden of Gethsemane, where he prayed alone. His prayer shows that he expected a conflict, that he still hoped that he might avoid suffering, but that he expected to do God’s will. There into the garden one of his disciples, Judas Iscariot, led the priests and the temple soldiers, who seized Jesus. That same night Jesus’ captors took him to a trial before the temple court, the Sanhedrin. Several evidences indicate that this was an illegal trial, but the Sanhedrin declared that Jesus was a blasphemer deserving death. Since at that time only the Roman overlords could carry out a death sentence, the priests took Jesus to Pilate, the Roman governor of Judea.

Pilate apparently was reluctant to condemn Jesus, since it was doubtful that Jesus had disobeyed any Roman laws. But as the ruler of a conquered province, Pilate was suspicious of any mass movements that might become rebellions. And he also preferred to keep the religious leaders of the subjugated people as friendly as possible. Jesus, as a radical intruder into the conventional system, and believing that obedience to God sometimes required defiance of human authority, represented a threat to both the Sanhedrin and the Romans. Pilate thus ordered the crucifixion of Jesus. Roman soldiers beat him, put a crown of thorns on his head, and mocked him as a fraudulent king. Then they took him to the hill Golgotha (“the Skull”), or Calvary, and killed him as an insurrectionist. Pilate ordered a sign placed above his head: “King of the Jews.” Among the “seven last words,” or sayings, from the cross are two quotations from Jewish psalms, “My God, my God, why hast thou forsaken me?” (Psalms 22:1) and “Into thy hands I commit my spirit” (Psalms 31:5); and the especially memorable “Father, forgive them; for they know not what they do” (Luke 23:34). That same day (now known as Good Friday) Jesus was buried in a cavelike tomb.


On Sunday morning (now celebrated as Easter), the Gospels report, Jesus rose from the dead and met his disciples. Others immediately rejected the claim of the resurrection, and the controversy has continued through the centuries.

The New Testament states very clearly that the risen Christ did not appear to everybody. “God … made him manifest; not to all the people but to us who were chosen by God as witnesses, who ate and drank with him after he rose from the dead” (Acts 10:40-41). Among those who saw Jesus were Cephas (Peter), the 12 disciples, “more than five hundred brethren at one time,” James, “all the apostles,” and finally Paul. Other records tell of appearances to Mary Magdalene and other women and of a variety of meetings with the disciples both in the Jerusalem area and in Galilee. The four Gospels all say that the tomb of Jesus was empty on Easter morning, but Paul never mentions the empty tomb. None of the records ever tells of an appearance of the risen Christ to anyone who had not been a follower of Jesus or (like Paul) had not been deeply disturbed by him.

The evidence is very clear that the followers of Jesus were absolutely convinced of his resurrection. The experience of the risen Jesus was so overwhelming that it turned their despair into courage. Even though it might have been easier, and certainly would have been safer, to regard Jesus as dead, the disciples spread the conviction that he had risen, and they persisted in telling their story at the cost of persecution and death. Furthermore they were sure that their experiences of Jesus were not private visions; rather, as in the statement quoted above, they “ate and drank with him.” The faith in the resurrection (and later the ascension) of Jesus, despite differences in interpretation and detail, is a major reason for the rise and propagation of the Christian faith.

Checkout the ASCII Art, Wallpapers and Pictures of Jesus Christ in the below link. Extract the Files from WinRAR Archive. Please use Lucida Console font to view the ascii art in Notepad. Before that in Notepad go to Format and Uncheck the Word Warp and then Go to Font and Reduce the Font Size to 3 to 4 pt. Use only Lucida Console Font.


Matthew Paige Damon, or better known to fans as Matt Damon was born in Boston Massachusetts, USA to Kent Delfer Damon, a stockbroker, Realtor and tax preparer, and Nancy Carlsson-Paige, an early childhood education professor at Lesley University. Matt has an older brother named Kyle who is now a sculptor. Unfortunately for Matt and his brother, their parents divorced in the year 1973.

The 5’10” star is of English, Finnish and Scottish ancestry. While his parents were still together, their family lived in Newton, before eventually settling for a divorce, where Damon and his brother moved with his mother to Cambridge. He grew up in a stable community back in Massachusetts. Matt also grew up near actor Ben Affleck, when he was younger.

Matt attended Cambridge Ridge and Latin School which is located in Cambridge and he performed in a number of theater productions during his time there. Later on, he was accepted into Harvard University as an English major in the fall of 1988 and was supposed to graduate with the class of 1992. While in Harvard, he kept on skipping classes to pursue acting projects, which included the TNT original film, Rising Sun (1993), and prep-school drama, School Ties (1992). It was until his film, Geronimo: An American Legend (1993), was expected to be a big success that he decided to drop out of university completely.

Arriving in Hollywood, Matt managed to get his first break with a part in the romantic comedy, Mystic Pizza (1988). However, the film did not do too well and his film career failed to take off. Not letting failure discourage him from acting, he went for another audition, and managed to get a starring role in School Ties (1992).

Up next for Matt was a role as a soldier who had problems with drug-addiction in the movie, Courage Under Fire (1996). Matt had, in fact, lost forty pounds for his role which resulted in health problems. The following year, his garnered accolades for Good Will Hunting (1997), a screenplay he had originally written for an English class at Harvard University. Good Will Hunting (1997) was nominated for 9 Academy Awards, one of which, Matt won for Best Original Screenplay along with Ben Affleck.

In the year 1998, Matt played the title role in Steven Spielberg’s film, Saving Private Ryan (1998), which was one of the most acclaimed films in that year. Matt had the opportunity of working with Tom Hanks and Vin Diesel while filming that movie. That same year, he starred as an earnest law student and reformed poker player in Rounders (1998), starring opposite Edward Norton and John Malkovich.

The next year, Matt rejoined his childhood friend, Ben Affleck and fellow comedian, Chris Rock, in the comedy Dogma (1999). Towards the end of 1999, Matt played “Tom Ripley”, a working-class young man who tastes the good life and will do anything to live it. Both Jude Law and Gwyneth Paltrow also starred in the movie. The Talented Mr. Ripley (1999) earned mixed reviews from critics, but even so, Matt earned praise for his performance.

Matt lent his voice to the animated movie, Titan A.E. (2000) in the year 2000, which also earned mixed reviews from the public. He also starred in two other movies, All the Pretty Horses (2000) and the golf comedy-drama, The Legend of Bagger Vance (2000), starring alongside Will Smith. In the year 2003, he signed on to star in The Informant! (2009) by Steven Soderbergh and the Farrelly Brothers’ Stuck on You (2003). He also starred in Gerry (2002), a film he co-wrote with his friends, Gus Van Sant and Casey Affleck. One of Matt’s most recognizable work to date is his role in the “Bourne” movie franchise. He plays an amnesiac assassin, “Jason Bourne”, in The Bourne Identity (2002), The Bourne Supremacy (2004) and The Bourne Ultimatum (2007).

Another praised role is that as “Linus Caldwell” in the “Ocean’s” movie franchise. He had the opportunity to star opposite George Clooney, Brad Pitt, Julia Roberts and Don Cheadle in Ocean’s Eleven (2001). The successful crime comedy-drama eventually had two other sequels, Ocean’s Twelve (2004) and Ocean’s Thirteen (2007). Among other highly acclaimed movies that Matt managed to be a part of was in Terry Gilliam’s The Brothers Grimm (2005), George Clooney’s Syriana (2005), Martin Scorsese’s The Departed (2006) and Robert De Niro’s The Good Shepherd (2006).

In his personal life, Matt is now happily married to Argentine-born Luciana Barroso, whom he met in Miami, where she was working as a bartender. They married in a private civil ceremony on December 9, 2005, at the Manhattan Marriage Bureau. The couple have three children Alexia, Luciana’s daughter from a previous relationship, as well as Isabella and Gia Zavala, both Matt’s and Luciana’s child together.

Matt is a big fan of the Boston Red Sox and he tries to attend their games whenever possible. He has also formed great friendships with his Ocean’s co-stars, George Clooney and Brad Pitt, whom he works on charity projects with. He and actor Ben Affleck, together with Ben’s wife, Jennifer Garner, are also good family friends and can be often seen going out together with Matt’s wife, Luciana Barroso.ACTOR

Green Zone (2010)- Miller
The Informant! (2009)- Mark Whitacre
Gake no ue no Ponyo (2009)- Koichi (voice in the English version). The film is also known as ‘Ponyo’ or ‘Ponyo on the Cliff’.
Che: Part Two (2008)- Fr. Schwartz. The film is also known as ‘Guerilla’
Youth Without Youth (2007)- Life Magazine Reporter (uncredited)
The Bourne Ultimatum (2007)- Jason Bourne
Ocean’s Thirteen (2007)- Linus Caldwell
The Good Shepherd (2006)- Edward Wilson
The Departed (2006)- Colin Sullivan
Syriana (2005)- Bryan Woodman
Magnificent Desolation: Walking on the Moon 3D (2005)- Al Shepard (voice)
The Brothers Grimm (2005)- Wilhelm Grimm
Ocean’s Twelve (2004)- Linus Caldwell
The Bourne Supremacy (2004)- Jason Bourne
Jersey Girl (2004)- PR Executive #2
EuroTrip (2004)- Donny
Stuck on You (2003)- Bob Tenor
The Bourne Identity (2002)- Jason Bourne
Confessions of a Dangerous Mind (2002)- Matt, Batchelor #2
The Third Wheel (2002)- Kevin (uncredited)
Spirit: Stallion of the Cimarron (2002)- Spirit (voice)
Gerry (2002)- Gerry
The Majestic (2002)- Luke Trimble (voice)
Ocean’s Eleven (2001)- Linus Caldwell
All the Pretty Horses (2000)- John Grady Cole
Finding Forrester (2000)- Steven Sanderson
The Legend of Bagger Vance (2000)- Rannulph Junuh
Titan A.E (2000)- Cale Tucker (voice)
The Talented Mr. Ripley (1999)- Tom Ripley
Dogma (1999)- Loki
Rounders (1998)- Mike McDermott
Saving Private Ryan (1998)- Private James Francis Ryan
Good Will Hunting (1997)- Will Hunting
The Rainmaker (1997)- Rudy Baylor. The complete title is ‘John Grisham’s The Rainmaker’.
Chasing Amy (1997)- Shawn Oran
Courage Under Fire (1996)- Ilario
Glory Daze (1995)- Edgar Pudwhacker
Geronimo: An American Legend (1993)- 2nd Lt. Britton Davis
School Ties (1992)- Charlie Dillon
Field of Dreams (1989)- Baseball Fan at Fenway Park (unconfirmed and uncredited)
The Good Mother (1988)- Extra (unconfirmed and uncredited)
Mystic Pizza (1988)- Steamer


Gerry (2002)
Good Will Hunting (1997)


Running the Sahara (2008)- executive producer
Feast (2005)- executive producer
The Battle of Shaker Heights (2003)- executive producer
The Third Wheel (2002)- executive producer
Speakeasy (2002)- executive producer
Stolen Summer (2002)


Matt Damon Awards in 1997

  • Won – National Board of Review, Special Achievement in Filmmaking for Good Will Hunting (1997) shared with Ben Affleck.

Matt Damon Awards in 2010

  • Nominated – Academy Award, Best Performance by an Actor in a Supporting Role for Invictus (2009).
  • Nominated – Critics Choice Award, Best Supporting Actor for Invictus (2009)
  • Nominated – Golden Globe Award, Best Performance by an Actor in a Motion Picture – Musical or Comedy for The Informant! (2009).
  • Nominated – Golden Globe Award, Best Performance by an Actor in a Supporting Role in a Motion Picture for Invictus (2009).
  • Nominated – Screen Actors Guild Award, Outstanding Performance by a Male Actor in a Supporting Role for Invictus (2009).

Matt Damon Awards in 2009

  • Nominated – Chicago Film Critics, Best Actor for The Informant! (2009)
  • Nominated – Satellite Award, Best Actor in a Motion Picture, Comedy or Musical for The Informant! (2009).

Matt Damon Awards in 2008

  • Nominated – Empire Award, Best Actor for The Bourne Ultimatum (2007).
  • Nominated – MTV Movie Award, Best Fight for The Bourne Ultimatum (2007), shared with Joey Ansah.
  • Nominated – MTV Movie Award, Best Male Performance for The Bourne Ultimatum (2007)
  • Won – People’s Choice Award, Favorite Male Action Star

Matt Damon Awards in 2007

  • Nominated – People’s Choice Award, Favorite Leading Man
  • Nominated – People’s Choice Award, Favorite On-Screen Match-Up for The Departed (2006) with Leonardo DiCaprio and Jack Nicholson.
  • Nominated – Screen Actors Guild, Outstanding Performance by a Cast in a Motion Picture for: The Departed (2006).
  • Nominated – Teen Choice Award, Choice Movie Chemistry for Ocean’s Thirteen (2007).

Matt Damon Awards in 2006

  • Won – National Board of Review, Best Ensemble for The Departed (2006).

Matt Damon Awards in 2005

  • Nominated – Critics Choice Award, Best Acting Ensemble for Ocean’s Twelve (2004)
  • Nominated – Emmy Award, Outstanding Reality Program for “Project Greenlight 3” (2005).
  • Won – Empire Award, Best Actor for The Bourne Supremacy (2004).
  • Nominated – MTV Movie Award, Best Male Performance for The Bourne Supremacy (2004).
  • Nominated – People’s Choice Award, Favorite Male Action Movie Star.
  • Won – ShoWest Award, Male Star of the Year.
  • Nominated – Teen Choice Award, Choice Movie Actor: Action/Adventure/Thriller for The Bourne Supremacy (2004).

Matt Damon Awards in 2004

  • Nominated – Emmy Award, Outstanding Reality Program for “Project Greenlight 2” (2003)
  • Nominated – Producers Guild of America, TV Producer of the Year Award in Reality / Game /Informational Series for “Project Greenlight 2” (2003)

Matt Damon Awards in 2003

  • Nominated – DVD Premiere Award, Best Audio Commentary, New Release for: Ocean’s Eleven (2001).
  • Nominated – Kid’s Choice: Blimp Award, Favorite Voice from an Animated Movie for Spirit: Stallion of the Cimarron (2002)
  • Nominated – Producers Guild of America, TV Producer of the Year Award in Reality / Game /Informational Series for: “Project Greenlight 2” (2001)

Matt Damon Awards in 2002

  • Nominated – Emmy Award, Outstanding Non-Fiction Program (Reality) for “Project Greenlight” (2001)
  • Nominated – MTV Movie Award, Best On-Screen Team for Ocean’s Eleven (2001)

Matt Damon Awards in 2001

  • Nominated – Blockbuster Award, Favorite Actor – Drama/Romance for All the Pretty Horses (2000).

Matt Damon Awards in 2000

  • Nominated – Blockbuster Award, Favorite Actor – Suspense for The Talented Mr. Ripley (1999)
  • Nominated – Sierra Award, Best Actor for All the Pretty Horses (2000)
  • Nominated – Sierra Award, Best Actor for The Talented Mr. Ripley (1999)
  • Nominated – MTV Movie Award, Best Musical Performance, The Talented Mr. Ripley (1999) shared with Jude Law and Fiorello
  • Nominated – MTV Movie Award, Best Villain for The Talented Mr. Ripley (1999)
  • Nominated – Teen Choice Award, Choice Film Actor for The Talented Mr. Ripley (1999)
  • Nominated – Teen Choice Award, Film – Choice Liar for The Talented Mr. Ripley (1999)

Matt Damon Awards in 1999

  • Won – Blockbuster Award, Favorite Actor – Video, Good Will Hunting (1997)
  • Nominated – London Critics Circle, Actor of the Year for Good Will Hunting (1997)
  • Nominated – London Critics Circle, Screenwriter of the Year Good Will Hunting (1997) shared with Ben Affleck
  • Won – Online Film Critics Society, Best Ensemble Cast Performance for Saving Private Ryan (1998)
  • Nominated – Teen Choice Award, Film – Choice Actor

Matt Damon Awards in 1998

  • Won – Academy Award, Best Writing, Screenplay Written Directly for the Screen Good Will Hunting (1997) shared with Ben Affleck
  • Nominated – Academy Award, Best Actor in a Leading Role Good Will Hunting (1997)
  • Won – Silver Berlin Bear Award, Outstanding Single Achievement for Good Will Hunting (1997)
  • Nominated – Blockbuster Award, Favorite Actor – Drama for The Rainmaker (1997)
  • Won – Critics Choice Award, Best Screenplay, Original for Good Will Hunting (1997) shared with Ben Affleck
  • Won – Critics Choice Award, Breakthrough Artist for Good Will Hunting (1997)
  • Won – Chicago Film Critics, Most Promising Actor for Good Will Hunting (1997)
  • Nominated – Chlotrudis Award, Best Screenplay for Good Will Hunting (1997) shared with Ben Affleck
  • Won – Florida Film Critics, Newcomer of the Year for Good Will Hunting (1997) shared with Ben Affleck
  • Won – Golden Globe Award, Best Screenplay – Motion Picture for Good Will Hunting (1997) shared with Ben Affleck
  • Nominated – Golden Globe Award, Best Performance by an Actor in a Motion Picture – Drama for Good Will Hunting (1997)
  • Won – Humanitas Prize, Feature Film Category for Good Will Hunting (1997) shared with Ben Affleck
  • Won – Sierra Award, Most Promising Actor for Good Will Hunting (1997)
  • Nominated – MTV Movie Award, Best Kiss for Good Will Hunting (1997) shared with Minnie Driver
  • Nominated – MTV Movie Award, Best Male Performance for Good Will Hunting (1997)
  • Nominated – MTV Movie Award, Best On-Screen Duo for Good Will Hunting (1997) shared with Ben Affleck
  • Nominated – Online Film Critics Society, Best Screenplay for Good Will Hunting (1997) shared with Ben Affleck
  • Won – Golden Satellite Award, Best Motion Picture Screenplay – Original for Good Will Hunting (1997) shared with Ben Affleck
  • Nominated – Golden Satellite Award, Best Performance by an Actor in a Motion Picture – Drama for Good Will Hunting (1997)
  • Nominated – Screen Actors Guild Award, Outstanding Performance by a Cast for Good Will Hunting (1997)
  • Nominated – Screen Actors Guild Award, Outstanding Performance by a Male Actor in a Leading Role for Good Will Hunting (1997)
  • Won – ShoWest Award, Male Star of Tomorrow
  • Nominated – Writers Guild of America, Best Screenplay Written Directly for the Screen for Good Will Hunting (1997) shared with Ben Affleck

Checkout the ASCII Art of Matt Damon in the below link. Please use Lucida Console font to view the art in Notepad. Before that in Notepad go to Format and Uncheck the Word Warp and then Go to Font and Reduce the Font Size to 3 to 4 pt. Use only Lucida Console Font.


Siddhartha Buddha was born a prince in Lumbini, Nepal, at the foot of Mount Palpa in the Himalayan ranges, in 560 B.C. He died at age 80 in 480 B.C. His father was Suddhodana, king of the Sakhyas. Because his mother, Maya, died seven days after his birth, he was raised by his foster mother, Maya’s sister Mahaprajapati.Siddhartha means “one who has accomplished his aim.” Gautama was Siddhartha’s family name. He was also known as Sakhya Muni, meaning an ascetic of the Sakhya tribe.

Upon his birth, astrologers predicted that upon achieving manhood, Siddhartha would become either a universal monarch (Chakravarti), or would abandon all earthly comforts to become a monk and a Buddha, a perfectly enlightened soul who would then assist all mankind to achieve enlightenment. His father, who desired his son to become a universal monarch, asked the astrologers what his son would see that might cause him to retire from the world. They replied: “A decrepit old man, a diseased man, a dead man and a monk.”

Doing his best to prevent his son from becoming a monk, Suddhodana raised him in luxury and indulgence and sought to keep him attached to sensual pleasure.

Guards were posted to assure that Siddhartha did not make contact with the four men described by the astrologers. He placed his son in a magnificent walled estate with gardens, fountains, palaces, music, dancing and beautiful women. Siddhartha married Yasodhara at age sixteen, who subsequently gave birth to their son, Rahula. Throughout these early years of his life, he knew nothing of the sufferings that were taking place outside his enclosure.

Then one day, desiring to see how the people in his town were living, he managed to get out of his walled enclosure accompanied by his servant, Channa. He came upon a decrepit old man, a sick man, and a corpse and he was shocked! Seeing their mortality, he realized that he also would one day become prey to old age, disease and death. He then met a monk who impressed him with his serenity and beauty. It was at this time that Siddhartha decided to renounce the material world with its luxuries and comforts, as well as suffering and pain, and take up a monastic life, realizing that “Worldly happiness is transitory.”

Siddhartha left his home forever, donning yellow robes and shaving his head, to take up Yogic practices. Seeking instruction from several hermit teachers who lived in caves in the neighboring hills, he practiced severe Tapas (austerities) and Pranayama (breath control) for six years, during which time he almost starved to death and became exceedingly weak. He finally realized that starvation did not serve his aims, as it would lead to the very conditions he was trying to surmount. At this point he decided to give up the extreme life he had been living, eat food in moderation, and take to the “middle path.”

Given food by a young woman, he sought a comfortable place to sit and eat it. He found a large tree, now known as the great Bo-tree, or Tree of Wisdom. Upon consuming the physical food, he realized that he was starved for spiritual nourishment. Going deep into meditation, he contemplated his journey with its temptations and desires but did not yield to them. The legends tell us that he came out of the meditation victorious, his face shining with illumination and splendor, having attained Nirvana. He got up and danced in divine ecstasy for seven days and nights around the sacred Bo-tree, after which he returned to a normal state of consciousness filled with incredible compassion for all. He had an overwhelming desire to share his illumination with humanity.

Thus at age 35, Siddhartha was a Boddhisatva (one who has achieved enlightenment but chooses to remain in this world who help those who are suffering). He expressed the experience of his Samadhi (state of consciousness in which Absoluteness is experienced attended with all-knowledge and joy; Oneness): “I thus behold my mind released from the defilement of sensual pleasures, released from the defilement of heresy, released from the defilement of ignorance.”

“The Buddha” (enlightened one) left his wondrous Bo-tree behind, venturing out into the world to teach others who were seeking Wisdom and Enlightenment. The subsequent teachings of The Buddha are the foundation of Buddhism.

Checkout the ASCII Art of Lord Gautama Buddha in the below link. Please use Lucida Console font to view the art in Notepad. Before that in Notepad go to Format and Uncheck the Word Warp and then Go to Font and Reduce the Font Size to 3 to 4 pt. Use only Lucida Console Font.